Showing posts with label Hebrews 3. Show all posts
Showing posts with label Hebrews 3. Show all posts

Thursday, June 30, 2022

Hebrews Highlights - May & June 2022

Jared Compton explains How to Hear the Warnings in Hebrews in answering the question: Can a Christian Fall Away?

David Capes has a conversation with Amy Peeler about Hebrews 3:1–6.

Phillip Long summarizes Mark Keown's chapter on Hebrews in his new introduction, Discovering the New Testament, volume 3.


Tuesday, June 30, 2020

Hebrews Highlights - June 2020

James Arlandson tries to answer the question, Who Was Melchizedek?
He then tries to answer the question, Does Hebrews 7:1–10 Teach Church Policy on Tithing?

Chris Ritter has started a series on Hebrews: Greater Than: The Covenant of the Son. It includes a brief introduction and discussion of chapters 1 and 2. Part two: A Sharp Word for Serious Times deals with chapters 3 and 4. Part three: Detours covers chapters 5 and 6. His fourth installment is on Jesus, Our Melchizedek.

Ken Schenck has started reviewing Susan Docherty's monograph, The Use of the Old Testament in Hebrews. Part 1.
Part 2: Previous Scholarship.
Part 3: The Study of Midrash.
Part 4: Septuagintal Studies.

Tuesday, July 31, 2018

Hebrews Highlights June-July 2018

Simon Woodman has been preaching a series on Jesus in Hebrews: the Pastoral Jesus, based on Hebrews 2:14–18; 4:14–15; 6:19–20; 13:20–21; the Familial Jesus, a sermon based in part on Hebrews 2:11–13; 3:13–14; and 9:15; the Accessible Jesus, based in part on Hebrews 4:16; 7:19, 25; 6:19–20; and 10:19–22; and the Vulnerable Jesus, based in part on Hebrews 6:4–6; 13:11–14.

David Alan Black reflects on Turning to Our Great High Priest from Hebrews 4:14–16. This prompted a further reflection from Henry Neufeld.

Philip Church reviews the Passion Translation by examining how it treats Hebrews.

Alastair Roberts explains in a video What is the Biblical Theological Significance of Melchizedek?

Ken Schenck has been posting excerpts of his new Hebrews Bible Study Book.
     Jesus Is the Enthroned Son of God
     The First Warning to Remain Faithful

Ken also has a "Patrons Only" podcast on Stephen and the Book of Hebrews

Thursday, May 31, 2018

Hebrews Highlights May 2018

David deSilva preaches about Our Great High Priest.

Simon Woodman preaches about The Sustaining Jesus based on Hebrews 1:1–4; 2:10; 3:1–4.

Sunday, January 31, 2016

Hebrews Highlights January 2016

After several months of relative neglect, Hebrews has received considerable attention this month among the biblioblogs:

Mitch Chase talks about Prophet, Priest, and King in Hebrews 1. He also avers that Jesus evinced Reverence, Not Rebellion, in the Garden of Gethsemane.

David Alan Black shares his musings after Reading Hebrews in the Good News Bible.

Black's post prompted a response by Henry Neufeld on Identifying Extremes - Examine Everything.

Phillip Long has started a series on Jewish Christian Literature, which covers Hebrews through Revelation. The initial posts are not primarily about Hebrews but touches on it from time to time. Introduction. Jewish Christian Literature and High Christology. Jewish Christianity according to N.T. Wright. Jewish Christian Literature and the Law.

Long gets to a more detailed analysis of Hebrews with discussions on Hebrews and the Shame of Suffering; Moses, the Servant in 3:1–6; An Exhortation to Righteousness in 3:7–19; Jesus as High Priest in 4:14–16; Why Does Hebrews Call Jesus a Priest? in 5:5–10; and Old Israel, New Church? in Hebrews 8–9.

Matt Capps has a brief video noting that The Book of Hebrews Points Us to Jesus. The video is meant to promote his 12-week study on Hebrews.

Kevin Wong has announced an upcoming seminar: ". . .  the Albertus Magnus Center for Scholastic Studies is hosting a non-accredited summer seminar on “The Transcendent Christ: St. Paul’s Letter to the Hebrews” in Norcia, Italy, focusing on Thomas’ commentary on the work. The seminar takes place July 10th – July 24th, with the application deadline on May 16th." Details of the seminar can be found here.

Saturday, January 31, 2015

Hebrews Highlights January 2015

Ken Schenck argues for the Gentile audience of Hebrews. He further argues that Rome is the most likely destination for the book.

Matthew Montonini discusses Tom Schreiner on Hebrews.

Andrew Perriman comments on The glory of the builder of the house in Hebrews 3:3–4.

Tuesday, September 30, 2014

Hebrews Highlights September 2014

Durham University has announced a conference on Neglected Texts and Early Christian Identities. These texts include Hebrews.

Chuck Grantham has assembled antique commentary quotes on Hebrews 1:1–4, Hebrews 2:1–4, and Hebrews 2:14–18, Hebrews 3:7–15.

Denny Burk comments on What the Bible teaches about spanking. The discussion includes seven propositions about discipline from Hebrews 12:4–11.

Monday, March 31, 2014

Hebrews Highlights March 2014

William Mounce, commenting on Hebrews 13:21, argues that we should respect the parts of speech when translating.

BakerAcademic posted an excerpt of R. Michael Allen's on the topic of Justification in Hebrews.

Ben at Arminian Perspectives queries, Was Jesus Really Tempted in All Points as We Are?

Ken Schenck has some thoughts on Hebrews 1:1–4:13.

Friday, January 31, 2014

Tuesday, January 31, 2012

Hebrews Carnival January 2012

The new year has started off with considerable blog activity on the book of Hebrews:

Leon Mauldin illustrates the racing metaphor of Hebrews 12:1 with a picture of the stadium at Aphrodisias.

David Stark offers an interpretation of Melchizedek's Bread and Wine.

Collin Hansen interviews Peter O'Brien about the Warning Passages.  Scot McKnight offers a Brief Response.

William Varner explores the relationship between Hebrews, Angels, and Us.  He also highlights a couple of rhetorical devices that reveal the main message of Hebrews (First; Second).  He also shares about the time he saw the oldest copy of the letter To Hebrews, the Chester Beatty Papyrus, in Dublin.  He provides a picture of the first page of P46.  He also reiterates his argument that Jude is the author of Hebrews.  He then explores the question of the Pauline Authorship of Hebrews.

Justin Mihoc summarizes a paper by Mark Elliott entitled, "The Promise and Threat of  Reception, with Reference to Patristic Interpretation of Texts in Hebrews and Ephesians."

Phillip Long sets forth The Purpose of Hebrews.  He also examines the tradition about Paul as The Author of Hebrews.  He then identifies four things about what we can know about the author.  He also tries to give an explanation as to why the author chose to remain anonymous.  He then discusses Jesus and the Angels in Hebrews 1, Jesus and Moses in Hebrews 3, An Exhortation to Righteousness in Hebrews 3:12-19, Jesus, the Great High Priesthood (Part 1) in Hebrews 4:14-16 and 5:1-10 (Part 2), and Who Melchizedek Was in Hebrews 7:1-3.  He also has a two-part post on Hebrews 6:4-12 (Part 1; Part 2).

Saturday, April 30, 2011

Hebrews Carnival April 2011

Jeremy Thompson concludes his posts on Harold Attridge's Essays on John and Hebrews with an Evaluation.

Steven Coxhead reads the Theme of Judgment in Ezekiel 7 in the Light of Hebrews 10:26-31.

William Mounce explores the translation of predicate adjectives in Hebrews 13:4.

Ken Schenck meditates upon Hebrews 3-4: The Rest of God.

In another post Ken lists what he would say if he were Introducing Hebrews without taking sides.

Ken is also beginning a series of posts on the CEB translation of Hebrews.  His first post begins with Hebrews 1:1-4.

Joel Watts talks about Hebrews and Long Ago Imagery in Hebrews 1:1-3.

Joel also remarks that Hebrews says Yes to the question: Is It Impossible to restore repentance?

The Seeking Disciple explains that the Christian's assurance depends upon Jesus, The Anchor For Our Soul.

Justin Taylor has a chart on the Difference Between Jesus and the Levitical High Priests.

Dave Spotts give daily devotional thoughts on lectionary readings.  This month included readings from Hebrews: 1:1-14; 2:1-18; 3:1-19; 4:1-16; 5:1-14; 6:1-20; 7:1-22; 7:23-8:13; 9:1-28; 10:1-18; 10:19-39; 11:1-29; 12:1-24; 13:1-21.

Monday, January 31, 2011

Hebrews Carnival January 2011

Here is the blog activity on the book of Hebrews for the month of January:

Charles Savelle talks about The Implications of the New Covenant Sacrifice of Christ in Hebrews 9:23-28.

Keith Reich illustrates συγκρισις or comparison with an example from Hebrews 3:3-6.

Matt Capps is teaching a Book Study on the Book of Hebrews.  He provides a short introduction.

David Ker discusses the meaning of αντί in Hebrews 12:2.  See also the extensive discussion in the comments section.

Monday, March 1, 2010

Hebrews Carnival February 2010 - Part 2

February has been a busy month for the book of Hebrews. Part 1 has already been posted.

Ken Schenck starts off the second half of the month by distilling Hebrews 1-4 into bullet points.

Schenck also claims that Hebrews reflects Perfect Arminianism. I tend to agree with him. :-)

Clifford Kvidahl notes the semantic links between The First Warning Passage in Hebrews 2:1-4 and chapter 1.

Kvidahl then offers a Meditation on Auctor's Christological Use of Psalm 8 in Hebrews 2.

Andy Naselli announces the impending availability of Peter O'Brien's Commentary on Hebrews. He links to a 77 page PDF file that gives a sampling of the commentary. Michael Bird muses briefly on O'Brien's commentary.

Sunday, January 31, 2010

Hebrews Carnival January 2010

The month of January started off very slow with regard to posts on Hebrews, but there has been a sudden flurry of activity towards the end of the month. The following is a summary of the posts for the month:

Clifford Kvidahl muses whether Hebrews was in fact written to Gentiles and not to Jews because Hebrews lacks an exile theme.

William Varner reflects on the author's focus on "Jesus" in Hebrews.

Peter Head discusses a textual variant in Hebrews 3:2 and a scribal error/correction in Hebrews 3:7.

Kenneth Schenck has a post summarizing the Situation of Hebrews. Ken deals with the audience, destination, audience, and date of Hebrews.

Ken's post provoked a response by Doug Chaplin on Hebrews and the Temple's Destruction. He wonders whether Hebrews can be dated so soon after the destruction of the Temple since the author is so dispassionate about the temple.

Phillip Long, on the other hand, in discussing the Purpose of Hebrews, places the date in the early 60s before the Neronian persecution. He believes that Hebrews is dealing with the issue of why the recipients are struggling with the shame of suffering in a culture which did not see suffering as a virtue.

Phillip Long also reports that one can download the PDF sample of the Hebrews chapter from Faithful to the End: An Introduction to Hebrews through Revelation by Terry L. Wilder, J. Daryl Charles, and Kendell Easley. Naturally, I am putting the link on my electronic books page.

In another post, Phillip Long answers the question Why Does Hebrews Start with Angels?

Jim West has a review of the Life Application Bible Studies: Hebrews.

Rod Decker argues that the traditional view of τουτ' εστιν in Hebrews 10:20 is correct.

Finally, Alan Knox and Jeff of Scripture Zealot respond to Dave Black's comments on Hebrews 10:24-25.

Wednesday, September 30, 2009

September 2009 Hebrews Carnival

The book of Hebrews has garned considerable attention in the blogosphere this month:

Tony Siew offers a reflection on The Way of Prayer based on Hebrews 5:7.

William Varner proposes that Jude is the author of Hebrews. The evidence he cites is by no means decisive. The similarities between Jude and Hebrews--such as sermonic form, use of OT, references to non-canonical sources, use of extended benediction, and elevated style--seems to me to be rather generic and could be said of other early Christian writings. His argument that the "brief exhortation" of Hebrews 13:22 refers to another letter, the epistle of Jude, is highly conjectural.

Some possible objections: Why does Jude identify himself in the letter of Jude, but nowhere identifies himself in Hebrews (if in fact he is the author)? The writer of Hebrews frequently quotes the OT, but Jude only alludes to OT passages. It would be interesting to actually compare the literary style of the two books, but Jude is likely too small to say anything conclusive. At best Jude as the author only remains a possibility, but not a likely one.

The author of Diglotting claims that he has solved the authorship of Hebrews . . . and that it is Jude! He notes the similarity of the usage of hapax and deuterou in Hebrews and Jude. But, alas! he writes in jest.

Michael Bird announced the publication of the inaugural volumes of the New Covenant Commentary Series. For our purposes here on this blog, I note that Tom Thatcher is slated to author the volume on Hebrews.

Peter Lopez offers the next installments of his study notes on Hebrews chapter 3, chapter 4 and chapter 5. He also gives synopses of week 2 and week 3 of the Bible study he is leading.

Peter Head has been working his way through the Hebrews text of P46 which has led to a series of posts on the textual variants of Hebrews (see my previous carnivals). This month he first discusses a textual variant in Hebrews 1:8, "The Sceptre of His Kingdom." He also discusses textual variants and reading marks in P46 for Hebrews 2:5-8. He has another post on the variants of Hebrews 2:8 and the textual apparatus of NA27.

Patrick George McCullough has an interview with Michael Cosby in which he briefly discusses his doctoral dissertation on Hebrews 11. Cosby's dissertation was published with Mercer University Press as: The Rhetorical Composition and Function of Hebrews 11: In Light of Example Lists in Antiquity.

It appears that Rafael is beginning a series of posts on the essays in Hebrews: Contemporary Methods--New Insights, edited by Gabriella Gelardini. He begins with a review of Ekkehard and Wolfgang Stegemann's essay, "Does the Cultic Language in Hebrews Represent Sacrificial Metaphors? Reflections on Some Basic Problems." Next he reflects upon Christian Eberhart's essay, "Characteristics of Sacrificial Metaphors in Hebrews."

William Varner returns with another post exploring the Spirituality of the Letter to the Hebrews. He concludes that the heart of our spirituality is to focus on Jesus.

Rod Decker has posted his paper that he presented at the Second Council on Dispensational Hermeneutics, "The Law, the New Covenant, and the Christian: Studies in Hebrews 7-10." I will add this paper to my electronics articles page.

Ken Schenck promises that he will be continuing his Explanatory Notes on Hebrews again. He provides the links to all his previous posts in the series.

Peter Kirk believes that he has found "Manuscript Support for the TNIV Rendering of Hebrews 2:6," referencing Peter Head's post mentioned above.

George comments briefly on the participial and relative clauses in Hebrews 1:1-4, while Jason was impressed by William Lane's comments on Hebrews 2:5-9.

George also has a couple of "Words of the Day" which have particular relevance for understanding the name of this blog here and here. :-)