Chris Tilling has posted an announcement for the Septuagint and Christian Origins conference in Tubingen, April 1-3, 2009. There is one paper on Hebrews:
Gudrun Holz of Tubingen will present "Zur Pentateuchrezeption in Hebr 7,1-10,18" on April 2.
Showing posts with label Septuagint. Show all posts
Showing posts with label Septuagint. Show all posts
Tuesday, February 10, 2009
Friday, February 6, 2009
Hebrews 1:10-12 and the LXX Rendering of Psalm 102:23
Bacon, B. W. “Heb 1, 10-12 and the Septuagint Rendering of Ps 102, 23.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 3 (1902): 280-85.
In this brief article Bacon disagrees with scholars who claim that the author of Hebrews was misled by the LXX translation of Psalm102:25-27 (102:26-28 MT; 101:26-28 LXX), when it inserts κυριε into the text, or that the author created an innovation when he applied the verses to Christ in Heb 1:10-12. Bacon goes back to verse 24 of the LXX which translated the Hebrew ענה as “he answered” rather than “he afflicted.” Thus, “instead of understanding the verse as a complaint of the psalmist at the shortness of his days which are cut off in the midst, LXX and Vulg. understand the utterance to be Jahve’s ‘answer’ to the psalmist’s plea that he will intervene to save Zion, because ‘it is time to have pity upon her, year the set time is come’ (v. 13)” (page 283). He argues that the passage became a locus classicus in early Jewish and Christian apologetics to refer to the Messiah who will “cut short” the days before his return (see, for example, Epistle of Barnabas 4:3; Matt 24:22; Mark 13:20 which Bacon believes are influenced by this verse). Thus, the author of Hebrews had precedence when he applied the psalm quotation in a messianic way.
In this brief article Bacon disagrees with scholars who claim that the author of Hebrews was misled by the LXX translation of Psalm102:25-27 (102:26-28 MT; 101:26-28 LXX), when it inserts κυριε into the text, or that the author created an innovation when he applied the verses to Christ in Heb 1:10-12. Bacon goes back to verse 24 of the LXX which translated the Hebrew ענה as “he answered” rather than “he afflicted.” Thus, “instead of understanding the verse as a complaint of the psalmist at the shortness of his days which are cut off in the midst, LXX and Vulg. understand the utterance to be Jahve’s ‘answer’ to the psalmist’s plea that he will intervene to save Zion, because ‘it is time to have pity upon her, year the set time is come’ (v. 13)” (page 283). He argues that the passage became a locus classicus in early Jewish and Christian apologetics to refer to the Messiah who will “cut short” the days before his return (see, for example, Epistle of Barnabas 4:3; Matt 24:22; Mark 13:20 which Bacon believes are influenced by this verse). Thus, the author of Hebrews had precedence when he applied the psalm quotation in a messianic way.
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