Pierce Reviews Son, Sacrifice, and Great Shepherd Volume

Madison Pierce reviews Son, Sacrifice, and Great Shepherd, the collection of essays on Hebrews edited by David Moffitt and Eric Mason.

RIP Bruce Demarest (1935–2021)

Denver Seminary is reporting that Bruce Demarest passed away on January 27. Demarest was the author of History of Interpretation of Hebrews 7,1–10 from the Reformation to the Present.

Newly Published: Kerux Commentary on Hebrews

Kregel has just released this commentary by Herbert Bateman, a seasoned Hebrews' scholar, in the Kerux Commentaries series:

Long Review of Peterson's Commentary on Hebrews

Phillip Long reviews the newest Hebrews commentary:

David G. Peterson. Hebrews. Tyndale New Testament Commentary. 

Schreiner Commentary on Hebrews

Lexham Press sent me Thomas Screiner's commentary on Hebrews in their new Evangelical Biblical Theology Commentary. As I sat down to look over the commentary I realized that this commentary is exactly identical to his commentary in the Biblical Theology for Christian Proclamation series. It has been repackaged by a different publisher with a different cover in a different series.

This book,

 

is exactly identical in contents to this book:

 

 

I reviewed Schreiner's commentary previously here. Thanks to Lexham Press for a copy of the book.

New Book: The Epistle to the Hebrews with regard to the Gospels

I just learned about the publication of this book:

Martin Pochon. L'épître aux Hébreux au regard des Evangiles. Les éditions du Cerf, 2020.

Translated from the website:

"A New Testament book about which all aspects, author, genre, dating, addressees, reasons for canonicity, and even the exact theme, are the subject of intense scholarly disputes? This is the case with the Epistle to the Hebrews, sometimes attributed to Saint Paul, which deals with the two Covenants, hope in persecutions, Jesus mediator and which, for the first time in Christian literature, uses the Old Testament figure of Melchizedek, priest of God Most High, to establish the priestly identity of Christ. A letter that does not seem like one, rather a lecture, and which can attest as much to tradition as to the most daring innovation in thinking about the meaning of Christ's sacrifice. But what is the meaning of this sacrifice? This is the question that Martin Pochon resolves here, thanks to meticulous and documented work. Examining the text, its construction, its assertions, its vocabulary, its figures of speech, but also penetrating into its deep significance, he shows how the Epistle to the Hebrews is indeed a pivotal text in the understanding of the death of Christ. It is because it offers a singular interpretation of the forgiveness of sins, singular if we relate it to the proposition of the Gospels, while integrating the Christology of primitive communities. A fascinating investigation. A major elucidation. A study destined to become a classic."

New Book on Creation in Hebrews

Mohr Siebeck has recently published this new monograph:

Angela Costley. Creation and Christ: An Exploration of the Topic of Creation in the Epistle to the Hebrews.

"The Epistle to the Hebrews is usually associated with its theology of Christ the High Priest. However, the term "high priest" is not so common in the first four chapters of Hebrews, occurring only four times with a further reference to sacrifice in 1:3. Rather than emphasising the priestly or sacrificial activity of Christ, these opening sections contain a number of references to creation: 1:2-3,10-12, 2:5-9, 10; 3:1-6; 4:3-4 and 4:9-10. In this volume, Angela Costley uses discourse analysis to explore the importance of the topic of creation to the discourse of the Epistle to the Hebrews, uncovering a close link between creation and salvation. She highlights the interaction of the topic of creation with the topic of salvation in the discourse to uncover a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward."

New Tyndale Commentary on Hebrews

InterVarsity Press has just published a new Tyndale New Testament Commentary on Hebrews by David G. Peterson. This effectively is the replacement volume for the commentary written by Donald Guthrie in 1983. Peterson is also the author of Hebrews and Perfection: An Examination of the Concept of Perfection in the Epistle to the Hebrews, published with Cambridge University Press in 1982. Peterson has a personal website.

 

David G. Peterson. Hebrews: An Introduction and Commentary. Tyndale New Testament Commentaries.

 

Description from the website:

"The letter to the Hebrews provides an amazing combination of warnings and assurances to encourage Christians to persevere in faith, hope, and love. The basis for this is a profound reflection on the person and work of Christ, viewed as the fulfilment of Old Testament Scripture. In this Tyndale commentary, David G. Peterson shows how the author expounds the implications of the gospel with pastoral insight and sensitivity, producing a "word of exhortation" that reaches across the centuries to speak to our lives today.

The Tyndale Commentaries are designed to help the reader of the Bible understand what the text says and what it means. The Introduction to each book gives a concise but thorough treatment of its authorship, date, original setting, and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional Notes provide fuller discussion of particular difficulties.

In the new New Testament volumes, the commentary on each section of the text is structured under three headings: Context, Comment, and Theology. The goal is to explain the true meaning of the Bible and make its message plain."

Announcement of a New Book: Within the Veil

Fontes Press is announcing the forthcoming publication of the following book:

Félix H. Cortez. Within the Veil: The Ascension of the Son in the Letter to the Hebrews.

Description:

"Most scholars understand that the Day of Atonement ritual of Leviticus 16 provides the main template for understanding Jesus’s death and exaltation in the argument of Hebrews. This study suggests that the perspective of Hebrews is much wider than that, conceiving of the ascension as the inauguration of Jesus’ office as “Son” at the “right hand of God.” The title “Son” is the fulfillment of the promises made to David (2 Sam 7:12–15), which are claimed for Jesus explicitly in Heb 1:5 and 13. This connection to the Davidic covenantal traditions brings closer the theology of Hebrews and the theology of other New Testament documents, which opens new vistas for understanding early Christianity." 

Publication will be available in January 2021

Robert Jewett 1933–2020

Yeo Khiok-khng, Harry R. Kendall Professor of New Testament at Garrett-Evangelical Theological Seminary, is reporting that New Testament scholar Robert Jewett passed away on December 4, 2020. Jewett is probably best known for his magisterial commentary on Romans in the Hermeneia series. But Jewett also wrote a more popular-level commentary on Hebrews: Letter to Pilgrims: A Commentary on the Epistle to the Hebrews. According to Bestcommentaries.com he was also slated to do the Hebrews volume in the New Cambridge Bible Commentary series. May he rest in peace.

New Book on Hebrews Coming Out This Month

 Here is the newest book to come out on Hebrews:

Andreas-Christian Heidel. Das glaubende Gottesvolk: Der Hebräerbrief in israeltheologischer Perspektive [The Believing People of God. The Letter to the Hebrews in the Perspective of Jewish Theology.]. Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 540. Tübingen: Mohr Siebeck: 2020. XIII + 328 pages.

"The Epistle to the Hebrews is often accused in academic and church statements of having a negative relationship to Judaism or of having promoted an anti-Jewish attitude throughout history. Yet contrary to this frequent criticism, neither Old Testament tradition nor the role of Israel is marginalised in Hebrews. In his exegetical study, Andreas-Christian Heidel shows that by rereading the letter’s overall theological testimony based on Heb. 11:39–40, an ecclesiological plan of the salvation of God can be expressed in analogy to Rom. 9–11. The aim of this plan is the eschatological unification of the one believing people of God, running through all ages, places and human identities as an invisible community. This unity is not jeopardised by the meaning and the confession of Jesus as Christ, but is in fact guaranteed by it."

 

HT: Cliff Kvidahl 

A Discourse Analysis of Hebrews

A new video:

Cynthia Long Westfall. A Discourse Analysis of Hebrews.

Hebrews at the Annual SBL Meeting

The following papers on Hebrews will be delivered at the annual meeting of the Society of Biblical Literature, which will be done virtually this year:

P1-104

---

Institute for Biblical Research
12/01/2020
10:00 AM to 12:00 PM 

Theme: Research Group - The Relationship between the Old Testament and the New Testament

Ben Ribbens, Trinity Christian College

Hebrews as Participatory Exegesis of the Old Testament (20 min)

Accepted paper for the IBR Research Group on The Relationship between the Old Testament and the New Testament.

 

S2-213

---

Theological Interpretation of Scripture / Hebrews
Joint Session With: Hebrews, Theological Interpretation of Scripture
12/02/2020
1:00 PM to 3:00 PM

Theme: Theological Interpretation of the Book of Hebrews

Madison N. Pierce, Trinity Evangelical Divinity School, Presiding

Michael J. Rhodes, Union University
On the Road to Perfection: Divine and Human Agency, Moral Transformation, and the Epistle to the Hebrews (25 min)

God’s transformation of believers constitutes a major theme in the epistle to the Hebrews. The author speaks of Christians being brought to glory (cf. 2:10), being made holy (cf. 10:14), having the Lord’s laws written on their hearts and minds (cf. 10:16), having their consciences sprinkled clean (cf. 10:22), being purified (cf. 10:22), and, perhaps most strikingly, moving on to “perfection” or “maturity” (cf. 5:14-6:1). Such transformation frees God’s people from acts that lead to death so that they might minister to the living God (9:14). Divine agency is thus emphasized in this process of human transformation, but, intriguingly, human acts of moral and spiritual formation also play an essential and constitutive role in the process. The perfection that the author ascribes to Christ-followers is both gift and human task: the author calls the audience to move on to perfection/maturity (Heb 5:14, 6:1); speaks of the “training” that leads to moral discernment (5:14) and the “discipline” that allows for sharing in God’s holiness and produces righteousness in those trained by it (12:10); and calls the audience to pursue the very holiness that we might otherwise have thought was simply a gift to be passively received (12:14). Hebrews insists, in other words, that humans participate in God’s transformation through exercising their renewed human agency in concrete acts of moral and spiritual formation. This paradox makes Hebrews an ideal text for a theological exploration of divine and human agency in the life of faith. Indeed, Aquinas himself turns to Hebrews 5:11-14 in a pivotal discussion of how the believer’s reception of the infused virtues—themselves gifts that God “works in us, without us” (ST I-II q. 55, a. 4)—nevertheless demand and include human agency in the process of those virtues taking root in the believer’s life (ST II-II q. 24, a. 4). Taking Aquinas’s interpretation of Hebrews 5:11-14 as a starting point, in this paper I explore the interaction of divine and human agency in the process of human transformation within the epistle. I will argue that Hebrews both commends specific character-forming practices and understands such practices as human acts of formation that flow out of and participate in the Triune God’s transforming work. I will pay particular attention to areas of continuity and discontinuity between Hebrews’ account of moral growth and discussions of habituation and the virtues within both the first century and in later Thomistic developments in virtue ethics. Having demonstrated that the exalted depiction of the Triune God’s transforming work paradoxically leads to a greater emphasis on human participation in that work, I will conclude by reflecting on how this exploration clarifies aspects of a theological account of the interplay of divine and human agency in the process of moral growth; furthers our understanding of the ethics of Hebrews as a whole; and has implications for contemporary theological ethics concerned with issues of character, virtue, and formation.

Discussion (5 min)

Sigurd Grindheim, Western Norway University of Applied Sciences
Eternal Generation of the Son in Heb 1:5 (25 min)

This paper discusses the quotation of Ps 2:7 in Heb 1:5 with a focus on the phrase “today I have begotten you.” Patristic interpreters found in this expression a description of the Father’s eternal begetting of the Son. Modern scholars have generally rejected this interpretation as an imposition of later dogmatic theology on the epistle to the Hebrews. Instead, they have suggested that the word “today” may refer to 1) the birth of Jesus or the incarnation; 1) his baptism and/or transfiguration; 3) his resurrection; 4) his ascension; or 5) the eschatological “now.” This paper takes a fresh look at these different interpretations and argues that the reference to the eternal generation of the Son is the one that is most compatible with the argument in the epistle. The patristic development of the doctrine of the Son’s eternal begetting has important points of contact with the argument of Hebrews.

Discussion (5 min)

Joshua Heavin, Trinity College - Bristol
Is God Trustworthy? God’s Self-Oath and the Logic of Divine Simplicity in Hebrews 6:13–20 (25 min)

Theological Interpretation of Scripture and ressourcement of Scripture’s reception history have been two of the most interesting and promising developments in the last few decades for the constructive task of theology. A recurring question in these conversations has asked what such work looks like in practice, as opposed to mere meta-level reflection or prolegomena, and this study represents one such instance of applied theological interpretation. Though the doctrine of simplicity fell on hard times in modern theology, simplicity has received fresh and invigorated attention over the last few decades among theologians variously interested in retrieving classical theism, such as the late John Webster, and more recently by Duby, Levering, Sanders, Sonderegger, Swain, Wittman, and others. However, it is common for simplicity to meet at least three significant objections. First, some biblical scholars raise concerns that the metaphysical considerations entailed by simplicity can only be read anachronistically into biblical texts rather than historically substantiated. Second, some theologians likewise suggest that simplicity represents a philosophical abstraction that is less exegetically straightforward than other theological loci, object to simplicity as conflating all of God’s attributes into one, or reject the ontological entailments of simplicity out of preference for dynamism in theology proper; last, communities of faith might find simplicity more abstractly speculative than relevant or practical to the life of faith. To aid with these three questions, this paper contributes a close reading of Hebrews 6:13–18, attuned to its theological logic within its historical context and reception history. In this passage, an attribute no less pastoral than the trustworthiness of God is described in terms of God’s swearing an oath “by himself,” there being none greater by whom to swear (6:13). My argument is that in Hebrews 6:13–18 God’s trustworthiness is not a component part of God, nor some yet greater and extraneous reality that God participates in, but uses a logic that later interpreters appropriately described in terms of simplicity. The first part of this paper recaps the current state of discussions of simplicity in theological interpretation of Scripture. The second part exegetically explores the relationship between God’s being and attributes in Hebrews 6:13–18, read in conversation with texts on God’s self-oath in Gen 22:16; Isa 45:23, 62:8; Jer 22:5, 44:26, 49:13, 51:14; Amos 4:2, 6:8, 8:7; and Philo Alleg. Interp. 3.203. Part three briefly probes how Hebrews 6:13 has factored into historic discussions of simplicity by Aquinas, Thomas Boston, and others. The final part of this paper draws out the constructive value of the logic of simplicity on divine trustworthiness in three ways: first, the value of this reading for projects of theological interpretation and/or retrieval of simplicity; second, the questions this passage poses against biblicistic rejections of simplicity; and third, the pastoral value of divine simplicity and divine trustworthiness for insiders and outsiders to communities of faith, who might dismiss simplicity as overly abstract, impractical, or even harmful and toxic.

Discussion (5 min)

Discussion (30 min)

 

S8-401

---

Intertextuality in the New Testament
12/08/2020
7:00 PM to 9:00 PM

Theme: Intertextuality in the Epistles

Julie M. Leyva, Duke University
God Said It Where? Tracing a Mystery Citation in Hebrews 13 (19 min)
n many and various ways, scholars have illuminated the way Israel’s Scriptures function as divine discourse in Hebrews. This paper examines one specific instance of divine speech in Hebrews: “I will never leave you or forsake you” (13:5), and assesses several potential scriptural sources. Although the citation does not match exactly any extant passage in the LXX/OG, commentators have nominated various sources, including Genesis 28:15, Deuteronomy 31:6-8, Joshua 1:5-9, and 1 Chronicles 28:20, though they devote little attention to defending any of these choices. This paper will explore each of these potential sources, noting themes within their literary contexts that might connect to the situation in Hebrews. After assessing the merits of these possible scriptural quotations, we will argue that the author of Hebrews may not have had any one text in mind but rather invoked an often-repeated divine promise from Israel’s Scriptures as a word of assurance to his audience, living as they were in uncertain circumstances.

Hebrews at the Annual ETS Meeting

There are just a few papers on Hebrews that will be delivered at the annual meeting of the Society of Biblical Literature, which is being done virtually this year.

Thursday, November 19
10:30–11:25

General Epistles

Michael McKay (Cedarville University)
Is Joshua a type of Christ in Hebrews 4:8?: An argument from context and Nomina Sacra

New Testament Canon, Textual Criticism, & Apocryphal Literature
Criteria of Canonicity

Benjamin Laird (Liberty University)
The Canonical Criterion of Apostolicity and the Reception of Hebrews in Early Christianity

Friday, November 20
10:30–11:25

Trinitarian Theology
Perspectives on the Relational Trinity

Madison N. Pierce (Trinity Evangelical Divinity School)
Trinitarian ‘Grammar’ and Unity in Hebrews: Hearing God Speak as ‘One’

The Concept of διαθήκη in Hebrews 9:16–17

New article:

Kyu Seop Kim. "The Concept of διαθήκη in Hebrews 9.16–17." Journal for the Study of the New Testament 43.2 (2020): 248–65.

Abstract:

"Many exegetes assume that wills were of immediate effect when they were written and that it was common in Graeco-Roman society to transfer the unrestricted ownership of property to heirs regardless of the testators’ death. However, these assumptions are not sustainable when we explore actual testamentary practices in ancient society. In documentary papyri, the transfer of patrimonum rarely took place during the lifetime of the testator, and the death of the testator was conditio sine qua non for the efficacy of the testament. These aspects lead the reader to a new understanding of Christ’s death in Heb. 9.16-17."

Hebrews in the Southern Baptist Theological Journal

The Southern Baptist Theological Journal has dedicated nearly an entire issue to the Book of Hebrews. Articles can be downloaded individually or you can download the entire issue.

Stephen J. Wellum

Editorial: Christ is Better!

Thomas R. Schreiner

The Trinity in Hebrews

Jonathan I. Griffiths

Leading Many to Glory: An Exposition of Hebrews 2:5-3:3

Brian Vickers

Seeing is NOT Believing: Faith Versus Sight in Hebrews

Barry C. Joslin

Theology Unto Doxology: New Covenant Worship in Hebrews

Gareth Lee Cockerill

From Deuteronomy to Hebrews: The Promised Land and the Unity of Scripture

Ardel B. Caneday

God’s Parabolic Design for Israel’s Tabernacle: A Cluster of Earthly Shadows of Heavenly Realities

James M. Hamilton, Jr.

Typology in Hebrews: A Response to Buist Fanning

William James Dernell

Typology, Christology and Prosopological Exegesis: Implicit Narratives in Christological Texts

Hebrews Highlights August 2020

Chris Ritter completed his sermon series on Hebrews with a sermon on chapter 13: Greater Than: What to Tell Yourself.

Amy Peeler and David Capes discuss Jesus as the author and perfecter of faith in Hebrews 12:1–2.

Reading Hebrews in a Time of Pandemic

New article:

Andrew T. Lincoln. "Reading Hebrews in a Time of Pandemic: Heroism and Hope in the Face of Fear." Expository Times 131.11 (2020): 471–79.

Abstract:

"Despite its well-known difficulties, the epistle to the Hebrews offers resources for reflection in a time of pandemic. Covid-19 has, in its own way, exposed how the existential fear of death can be crippling in its dominance and yet also provoke heroic actions. In the midst of its catastrophic effects for individuals and societies there has also been a demand for some signs of hope that might sustain efforts to find a better future. To read Hebrews in this setting is to be reminded that some of its major themes resonate with the experience of the pandemic’s broad characteristics. It deals with its recipients’ perceived bondage to the fear of death. It claims that this fear has been overcome through the heroic death of Christ, whose pattern of life is to be emulated in the heroism of his followers. It sets these topics within an overall message of hope, in which God’s action in the exalted Christ is seen as both a ‘word against death’ and the promise of a better world. The article explores further the potential appropriation for present-day readers of Hebrews’ treatment of each of these topics—fear of death, heroism and hope."

Hebrews Highlights - July 2020

Nijay Gupta make recommendations for 5 Books Every Pastor Should Read on Hebrews.

Chris Ritter continues his sermon series on Hebrews:
What Can Wash Away My Sins?

Called to Encouragement.

The Hall of Heroes.

Running Well.

David Pallmann has a Critique of Eternal Security based on the warning passages in Hebrews.

Peter Goeman attempts to answer the question: Where was the Altar of Incense Located? (I.e., is Hebrews 9:3–4 wrong?).

Andrew Perriman offers a novel interpretation of Hebrews 1:6 in his post about Jesus and the empire to come.

Lost Commentary of Cyril of Alexandria Found!

Roger Pearse has announced on his blog that Cyril of Alexandria's lost Commentary on Hebrews has been found. It is preserved in three Armenian manuscripts and has now been published. Quick! Someone who knows Armenian translate the thing!