Stephen Hebert finally continued his series on the text-critical reading of Hebrews 2:9. In part 6 he reviews the variant reading of choris theou in Origen and Ambrose. He argues that choris theou was changed to chariti theou because of the christological debates in the early church. In part 7 he notes that Irenaeus was also dealing with the same christological issues. Part 8 appears to be the conclusion of the series.
Ken Schenck has a discussion about Hebrews and Hermeneutics. He argues that the author took Psalm 40 which had an original meaning in its context and gave it a new meaning within a next context.
Ken also gives an outline of the Christology of Hebrews.
Ken also opines on what kind of midrash Hebrews 7 is.
Tommy Wasserman announces the publication of his New Commentary on Hebrews in Swedish.
Michael Bird announces the arrival of Peter O'Brien's Commentary on Hebrews. He provides a quote on O'Brien's take on 6:4-6.
Peripherally related to Hebrews, Torrey S announces the publication of Gard Granerod's dissertation, Abraham and Melchizedek: Scribal Activity of Second Temple Times in Genesis 14 and Psalm 110. I am going to ask my library to purchase it.
Scot McKnight endorses Edward Fudges' new book Hebrews: Ancient Encouragement for Believers Today.
Jason reflects on Hebrews 4:1-10 in his post God's Rest and the New Creation. He muses that "entrance into the new creation (the Sabbath that remains for God's people) is not so much an eternity of relaxing, but of one ruling over creation."
Peter Head has two notes on P126.
Rob Bowman does an exegesis of Hebrews 1:1-13 in part 3 of The Great Trinity Debate.
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