I have a number of items to mention in this post. I have added the following articles:
Houwelingen, Rob van. “Riddles around the Letter to the Hebrews.” Fides Reformata 16.2 (2011): 151–62.
Mackie, Scott D. "Confession of the Son of God in Hebrews." New Testament Studies 53 (2007): 114–29.
Mackie, Scott D. "Confession of the Son of God in the Exordium of Hebrews." Journal for the Study of the New Testament 30.4 (2008): 437–53.
Mackie, Scott D. "Encouraged by a Word of Exhortation: An Appraisal of Hebrews' Hortatory Materials in James W. Thompson's Hebrews Commentary." Paper presented at the Christian Scholars' Conference, June 2011, Pepperdine University, Malibu, CA.
Scott also has the following article coming out:
“Early Christian Eschatological Experience in the Warnings and Exhortations of the Epistle to the Hebrews,” Tyndale Bulletin 62 (2012).
I have become aware of the following essays on Hebrews:
Gabriella Gelardini, "Rhetorical Criticism in Hebrews Scholarship: Avenues and Aporias." Pages 213–36 in Method and Meaning: Essays on New Testament Interpretation in Honor of Harold W. Attridge. Edited by Andrew B. McGowan and Kent Harold Richards. Resources for Biblical Study 67. Atlanta: Society of Biblical Literature, 2011.
Philip F. Esler, "Judean Ethic Identity and the Purpose of Hebrews." Pages 469–90 in Method and Meaning: Essays on New Testament Interpretation in Honor of Harold W. Attridge.
Edited by Andrew B. McGowan and Kent Harold Richards. Resources for
Biblical Study 67. Atlanta: Society of Biblical Literature, 2011.
Eric F. Mason. “‘Sit At My Right Hand’: Enthronement and the Heavenly Sanctuary in Hebrews.” Pages 901–916 in A Teacher for All Generations: Essays in Honor of James C. VanderKam: Volume Two. Edited by Eric F. Mason, Kelley Coblentz Bautch, Angela Kim Harkins, and Daniel A. Machiela. Journal for the Study of Judaism Supplements 153.2; Leiden: Brill, 2012.
Thanks to Scott Mackie for helping me stay informed of developments in Hebrews research. Also thanks to Rob Bradshaw for his work, which includes occasionally posting new articles on Hebrews.
I have received and am expecting to receive some books on Hebrews to review in the upcoming weeks, so expect to see some reviews on here soon.
Also, I know someone who is selling Kenneth Schenck's monograph, Cosmology and Eschatology in Hebrews, for a really good price.
Saturday, April 7, 2012
Abstract of My Dissertation
The Characterization of Jesus in the Book of
Hebrews
This dissertation accomplishes three things. First, it identifies the literary and
rhetorical devices that the author of Hebrews uses to construct his characterization
of Jesus. Second, it reconstructs the
portrait that emerges from the author’s characterization of Jesus. Third, it indicates how the author’s
characterization of Jesus is important for his overall argument.
This dissertation lays the methodological groundwork through
an examination of characterization in both modern literary and ancient
rhetorical theory and practice. The
analysis reveals that characterization in ancient rhetoric demonstrates many
affinities with modern literary theory and practice.
The author of Hebrews employs a variety of techniques to construct
his characterization of Jesus. First,
the author uses encomiastic topics, which are categories by which the
attributes of persons were conceived in the ancient world. Second, the author utilizes a variety of
devices such as amplification, synkrisis, vivid description, attributed speech,
and literary tropes to develop his portrait of Jesus. Finally, the author appeals to divine testimony
to give authoritative support to his portrayal of Jesus’ character. The author depicts Jesus as a person of
exemplary character who exhibits the highest of human virtues but also divine
attributes as well. These traits reveal
both Jesus’ greatness and moral excellence.
The author’s characterization of Jesus is significant for
his overall argument. First, Jesus’
character produces many benefits for his followers. Believers in some sense share in the same
status and privileges that Jesus possesses.
Jesus’ exemplary character also produces many soteriological benefits
for his followers. Second, his character
entails certain obligations from his followers.
Jesus’ exemplary
character is a model of imitation for his followers. The author frequently urges his audience to
exemplify virtues that are also characteristic of Jesus. Jesus’ character also serves as a warning for
his followers to avoid disobedience and unbelief. Finally, Jesus’ character serves as
encouragement for his followers to persevere and mature in their faith, and to
approach God boldly in worship.
Saturday, March 31, 2012
Hebrews Carnival March 2012
Dirk Jongkind points out the problem generated by scriptio continua in Codex Sinaiticus at Hebrews 9:26.
Cliff Kvidahl tells about his efforts to get Ceslas Spicq’s L’Épitre aux Hébreux translated into English.
William Mounce discusses the meaning of "as a father disciplines his son" in Hebrews 12:5.
Tim Gombis quotes James Thompson's contention about Reading the Hebrews Warning Passages in Context, but he questions his take that the warning passages are only hypothetical. He also discusses Hebrews' Threatening Christology and the Quasi-Platonic Cosmology of Hebrews. He argues that Jewish & Christian Identities are Not Incompatible, but that Hebrews 7–10 was written because a crisis arose that compelled the audience to "choose between their identity as Christians as their identity as Jews." He also has a post on The Quest for Certainty and Jesus' Humanity.
Cliff Kvidahl tells about his efforts to get Ceslas Spicq’s L’Épitre aux Hébreux translated into English.
William Mounce discusses the meaning of "as a father disciplines his son" in Hebrews 12:5.
Tim Gombis quotes James Thompson's contention about Reading the Hebrews Warning Passages in Context, but he questions his take that the warning passages are only hypothetical. He also discusses Hebrews' Threatening Christology and the Quasi-Platonic Cosmology of Hebrews. He argues that Jewish & Christian Identities are Not Incompatible, but that Hebrews 7–10 was written because a crisis arose that compelled the audience to "choose between their identity as Christians as their identity as Jews." He also has a post on The Quest for Certainty and Jesus' Humanity.
Saturday, March 24, 2012
Contacting Me By Email
As you can probably guess by looking at my previous post, I have now added the ability to contact me by email. I did not want to expose my email address, but I wanted to allow people to contact me without having to contact me via a post. For some reason Blogger does not seem to provide this functionality, so I have had to resort to using an outside source to provide this service. The email link will be placed on the side bar underneath my name and photo.
New JBL Article on Hebrews
Jason A. Whitlark. "'Here We Do Not Have a City That Remains': A Figured Critique of Roman Imperial Propaganda in Hebrews 13:14." Journal of Biblical Literature 131 (2012): 161–79.The current issue of JBL is now available on the SBL site.
Tuesday, March 20, 2012
The Centrality of Blood in Hebrews
Mike Kibbe informed me that there is a new book out on Hebrews:
Hermann V. A. Kuma. The Centrality of Αιμα (Blood) in the Theology of the Epistle to the Hebrews: An Exegetical and Philological Study. Edwin Mellen Press. 2012.
Description: "This book demonstrates that because blood sanctifies, consecrates and purifies, the Greek word for blood provided the best expression for the unique role of Christ as self-sacrificing High Priest in the Epistle to the Hebrews."
Click on the title above to access the Edwin Mellen site for contents of the book and for other pertinent information.
Hermann V. A. Kuma. The Centrality of Αιμα (Blood) in the Theology of the Epistle to the Hebrews: An Exegetical and Philological Study. Edwin Mellen Press. 2012.
Description: "This book demonstrates that because blood sanctifies, consecrates and purifies, the Greek word for blood provided the best expression for the unique role of Christ as self-sacrificing High Priest in the Epistle to the Hebrews."
Click on the title above to access the Edwin Mellen site for contents of the book and for other pertinent information.
Tuesday, March 13, 2012
Hebrews at the Regional SBL Meetings
The Book of Hebrews is featured in at least three regional SBL meetings. The following is what information I could ascertain from the regional meeting websites. Two of the sessions feature presentations on two newly discovered manuscripts on Hebrews.
Midwest Regional Meeting
February 10-12, 2012
February 11, 2012
9:00-11:30 Early Christian Literature/Patristics
9:00-9:30 Sylvie Raquel, Trinity International University
“Discovering an Unknown Papyrus"
Abstract: "A small number of students were involved in the deciphering of a recently discovered document. This Egyptian manuscript, dated of the second century, contains an adaptation from the letter to the Hebrews. Be the first ones to enjoy the unveiling of this papyrus and explore with us the implication of this discovery for the history of the transmission of the New Testament. We will also discuss the pedagogical aspects of this research."
1:30-3:30
The Canon of Scripture – a joint session of Hebrews/Catholic Epistles and the Early Christian Literature/Patristics/Apocalyptic Literature
3:00-3:30 Mark A. Frisius, Olivet Nazarene University
“Hebrews in Carthage: A Consideration of Tertullian and Cyprian”
Abstract: "It is well known that the book of Hebrews was not readily accepted in the early Latin West. Typically this is attributed to questions of authorship; however, in the case of Cyprian, this is too hasty a decision. Cyprian was the theological successor of Tertullian, who clearly knew and used Hebrews, and who
suggested that Barnabas was the author. This paper will examine the theological use of Hebrews by Tertullian, particularly in his rejection of second repentance, to suggest that Cyprian's rejection is on theological grounds."
February 12, 2012
9:00-12:00 Hebrews and Catholic Epistles
Chair: Eric F. Mason, Judson University
9:30-10:00 Jeremy S. Miselbrook, Loyola University Chicago
“Jesus the Hero: The Heroic Portrayal of Jesus in the Epistle to the Hebrews”
Abstract: "Scholars have theorized about the possibility of a Hellenistic-hero background to New Testament Christology. The Gospel narratives have received the majority of attention on this subject. This paper will show that the author of Hebrews incorporates a portrayal of Jesus as a hero into his Christology. The heroic imagery is most prevalent in two passages: Hebrews 2 and 11–12. First, the heroic imagery will be highlighted in these passages. Next, it will be shown that there exist significant structural, linguistic and thematic links between these two passages. Combined, these passages form the author’s portrayal of
Christ as a hero."
10:30-11:00 Toan Do, Sacred Heart School of Theology
“To expiate the sins of his people”: A Note on the Use of ιλάσκεσθαι in Hebrews 2:17”
Abstract: "The ιλάσκομαι word-group appears eight times in the NT. Only four, however, arguably imply either expiation (of human sins) or propitiation (of God’s wrath). As with the cognates ιλασμός (1 John 2:2; 4:10) and ιλαστήριον (Rom 3:25), the ιλάσκεσθαι in Heb 2:17 has been under-discussed in recent decades. A perusal of recent commentaries demonstrates that this issue is not controversial outside of theological circles where substitutionary atonement is overwhelmingly defended. Three theological positions are often held: (a) a mixed bag of elements with propitiatory-expiatory overtones for the atoning effect of Jesus’ death; (b) the propitiatory-sense of the verb; and (c) the predominant expiatory connotation. Different readings of the ιλάσκομαι group in the NT infer that such language as “sacrifice of atonement” has formed an evasive way to construe 2:17. I argue that Hebrews uses the terminology of ιλάσκεσθαι in 2:17 distinctively in the NT, given its rich use of sacrificial metaphors throughout the book. Moreover, a grammatical look at the context contributes further to the distinctiveness of ιλάσκεσθαι in Heb 2:17."
11:00-11:30 Daniel P. Bailey, University of Illinois at Chicago
“Did the Author to the Hebrews Read Jacob Milgrom? Options for Atonement in Leviticus, the Temple Scroll, Sirach, and the Letter to the Hebrews”
Abstract: "The author of Hebrews is the only known ancient Jew who “reads” Levitical atonement like Jacob Milgrom: blood on sanctuary vessels equals forgiveness for people (Heb 9:21-22). The Temple Scroll never mentions blood on the mercy seat but moves directly to atonement and forgiveness for the people (11Q19 26:9-10). Nevertheless, this unique Levitical insight in Hebrews is ancillary. Jesus expiates sins (Heb. 2:17, cf. Heb. and Gk. Sir. 3:30) and effects purification of sins (1:3), but his blood has its greatest effect in creating an “entrance” (eisodos) into the heavenly sanctuary for both priest and people (10:19-20)."
11:30-12:00 Phillip David Strickland, Trinity International University
“Christology, Melchizedek Tradition, and Hebrews 7:3”
Abstract: "When considering the text of Hebrews 7:3, where it says Melchizedek was “without beginning of days or end of life,” and that he “remains a priest forever,” several NT scholars have averred that the author must have borrowed from an extra-canonical tradition about Melchizedek as a heavenly or angelic
priestly figure. This paper offers a fresh look at key factors within both the immediate and surrounding contexts of Hebrews 7:3 that, taken collectively, provide adequate explanation for our author’s peculiar use of Melchizedek, apart from any sort of reliance upon outside tradition. In particular, attention will be given to the influence of Hebrews’ Christology on both the language of 7:3 and his exegesis of the OT material (Genesis 14 and Psalm 110). Thus it will be argued that whatever tradition may have been known or used by the author of Hebrews remains inaccessible to us since it is, at best, obscured by his Christology-driven language and exegesis."
Southwest Regional Meeting
March 9-11, 2012
March 10, 2012
Theme: The Book of Hebrews and The Gospel of Mark
2:20 Daniel Streett, Criswell College
Heavenly Holidays: Angelic Festival Observance in Second Temple Judaism and the Letter to the Hebrews
2:45 Scott Ryan, Baylor University
Joshua, Jesus, and the ἀρχηγός: The Rhetorical Use of the Narrative Pattern of Exodus and Conquest in the Epistle to the Hebrews
Theme: The Roman World and the New Testament
5:00 Renate Viveen Hood, Evan Duncan, and Hannah Eaton, University of Mary Hardin-Baylor
The Papyri Will Cry Out: A Physical Analysis of a Recently Discovered Papyrus Fragment of Hebrews 9
Central States Regional Meeting
March 18-19, 2012
Monday 1:00 – 5:00, New Testament III: New Testament Epistolary Literature
3:00 Matt Easter, University of Otago, Dunedin, New Zealand
“Jesus’ Coming to the Deceased Faithful: An Alternative to a Parousia Reading of Hebrews 9:28 and 10:37”
3:30 Todd R. Chipman, Midwestern Baptist Theological Seminary
“Hebrews and Holy War: Apocalyptic Messianism in Jewish Worldview Expectations and the Epistle to the Hebrews”
Midwest Regional Meeting
February 10-12, 2012
February 11, 2012
9:00-11:30 Early Christian Literature/Patristics
9:00-9:30 Sylvie Raquel, Trinity International University
“Discovering an Unknown Papyrus"
Abstract: "A small number of students were involved in the deciphering of a recently discovered document. This Egyptian manuscript, dated of the second century, contains an adaptation from the letter to the Hebrews. Be the first ones to enjoy the unveiling of this papyrus and explore with us the implication of this discovery for the history of the transmission of the New Testament. We will also discuss the pedagogical aspects of this research."
1:30-3:30
The Canon of Scripture – a joint session of Hebrews/Catholic Epistles and the Early Christian Literature/Patristics/Apocalyptic Literature
3:00-3:30 Mark A. Frisius, Olivet Nazarene University
“Hebrews in Carthage: A Consideration of Tertullian and Cyprian”
Abstract: "It is well known that the book of Hebrews was not readily accepted in the early Latin West. Typically this is attributed to questions of authorship; however, in the case of Cyprian, this is too hasty a decision. Cyprian was the theological successor of Tertullian, who clearly knew and used Hebrews, and who
suggested that Barnabas was the author. This paper will examine the theological use of Hebrews by Tertullian, particularly in his rejection of second repentance, to suggest that Cyprian's rejection is on theological grounds."
February 12, 2012
9:00-12:00 Hebrews and Catholic Epistles
Chair: Eric F. Mason, Judson University
9:30-10:00 Jeremy S. Miselbrook, Loyola University Chicago
“Jesus the Hero: The Heroic Portrayal of Jesus in the Epistle to the Hebrews”
Abstract: "Scholars have theorized about the possibility of a Hellenistic-hero background to New Testament Christology. The Gospel narratives have received the majority of attention on this subject. This paper will show that the author of Hebrews incorporates a portrayal of Jesus as a hero into his Christology. The heroic imagery is most prevalent in two passages: Hebrews 2 and 11–12. First, the heroic imagery will be highlighted in these passages. Next, it will be shown that there exist significant structural, linguistic and thematic links between these two passages. Combined, these passages form the author’s portrayal of
Christ as a hero."
10:30-11:00 Toan Do, Sacred Heart School of Theology
“To expiate the sins of his people”: A Note on the Use of ιλάσκεσθαι in Hebrews 2:17”
Abstract: "The ιλάσκομαι word-group appears eight times in the NT. Only four, however, arguably imply either expiation (of human sins) or propitiation (of God’s wrath). As with the cognates ιλασμός (1 John 2:2; 4:10) and ιλαστήριον (Rom 3:25), the ιλάσκεσθαι in Heb 2:17 has been under-discussed in recent decades. A perusal of recent commentaries demonstrates that this issue is not controversial outside of theological circles where substitutionary atonement is overwhelmingly defended. Three theological positions are often held: (a) a mixed bag of elements with propitiatory-expiatory overtones for the atoning effect of Jesus’ death; (b) the propitiatory-sense of the verb; and (c) the predominant expiatory connotation. Different readings of the ιλάσκομαι group in the NT infer that such language as “sacrifice of atonement” has formed an evasive way to construe 2:17. I argue that Hebrews uses the terminology of ιλάσκεσθαι in 2:17 distinctively in the NT, given its rich use of sacrificial metaphors throughout the book. Moreover, a grammatical look at the context contributes further to the distinctiveness of ιλάσκεσθαι in Heb 2:17."
11:00-11:30 Daniel P. Bailey, University of Illinois at Chicago
“Did the Author to the Hebrews Read Jacob Milgrom? Options for Atonement in Leviticus, the Temple Scroll, Sirach, and the Letter to the Hebrews”
Abstract: "The author of Hebrews is the only known ancient Jew who “reads” Levitical atonement like Jacob Milgrom: blood on sanctuary vessels equals forgiveness for people (Heb 9:21-22). The Temple Scroll never mentions blood on the mercy seat but moves directly to atonement and forgiveness for the people (11Q19 26:9-10). Nevertheless, this unique Levitical insight in Hebrews is ancillary. Jesus expiates sins (Heb. 2:17, cf. Heb. and Gk. Sir. 3:30) and effects purification of sins (1:3), but his blood has its greatest effect in creating an “entrance” (eisodos) into the heavenly sanctuary for both priest and people (10:19-20)."
11:30-12:00 Phillip David Strickland, Trinity International University
“Christology, Melchizedek Tradition, and Hebrews 7:3”
Abstract: "When considering the text of Hebrews 7:3, where it says Melchizedek was “without beginning of days or end of life,” and that he “remains a priest forever,” several NT scholars have averred that the author must have borrowed from an extra-canonical tradition about Melchizedek as a heavenly or angelic
priestly figure. This paper offers a fresh look at key factors within both the immediate and surrounding contexts of Hebrews 7:3 that, taken collectively, provide adequate explanation for our author’s peculiar use of Melchizedek, apart from any sort of reliance upon outside tradition. In particular, attention will be given to the influence of Hebrews’ Christology on both the language of 7:3 and his exegesis of the OT material (Genesis 14 and Psalm 110). Thus it will be argued that whatever tradition may have been known or used by the author of Hebrews remains inaccessible to us since it is, at best, obscured by his Christology-driven language and exegesis."
Southwest Regional Meeting
March 9-11, 2012
March 10, 2012
Theme: The Book of Hebrews and The Gospel of Mark
2:20 Daniel Streett, Criswell College
Heavenly Holidays: Angelic Festival Observance in Second Temple Judaism and the Letter to the Hebrews
2:45 Scott Ryan, Baylor University
Joshua, Jesus, and the ἀρχηγός: The Rhetorical Use of the Narrative Pattern of Exodus and Conquest in the Epistle to the Hebrews
Theme: The Roman World and the New Testament
5:00 Renate Viveen Hood, Evan Duncan, and Hannah Eaton, University of Mary Hardin-Baylor
The Papyri Will Cry Out: A Physical Analysis of a Recently Discovered Papyrus Fragment of Hebrews 9
Central States Regional Meeting
March 18-19, 2012
Monday 1:00 – 5:00, New Testament III: New Testament Epistolary Literature
3:00 Matt Easter, University of Otago, Dunedin, New Zealand
“Jesus’ Coming to the Deceased Faithful: An Alternative to a Parousia Reading of Hebrews 9:28 and 10:37”
3:30 Todd R. Chipman, Midwestern Baptist Theological Seminary
“Hebrews and Holy War: Apocalyptic Messianism in Jewish Worldview Expectations and the Epistle to the Hebrews”
Friday, March 9, 2012
In the Mail Today
Paul Inje. A Two Dimensional Approach: Christ's Sacrifice in the Letter to the Hebrews and Sacrifice in Gandhian Thought. Bangalore: Asian Trading Corporation. 2007.
Here is the description from the back cover (and I type it exactly as printed):
"The choice of this theme has a theological and pastoral motivation. The willingness to dedicate Himself for offering sacrifice and the graciousness of Christ to represent God among human beings, and strengthening the believers in their faith were the inspiring motives behind this study, and these are to a very great extent analysed in the course of this study. The subject is introduced with a survey of its biblical and theological background, and patristic and reformative views of sacrifice. They are followed by comprehensive, literary outlook and the theology of the Letter to the Hebrews. This study is an intriguing question, namely, 'How can one bring a connection between two apparently diverse religious concepts?' The answer to the problem is attempted at by bringing in Mahatma Gandhi, the father of modern India. The impeccable strength and sacrifice of Gandhi is diligently brought out through the historical context by introducing the innovative Hindu concept and the development of sacrifice and modern intepretations and implications....."
This book is based on the author's Th.D. dissertation at Ludwig-Maximilian University Munich.
Thursday, March 8, 2012
Ceslas Spicq's Commentary Will Be Translated Into English
Here is the description from the website:
"Overview:
First published in 1952–1953, Ceslas Spicq’s two-volume commentary L’Épitre aux Hébreux (The Epistle to the Hebrews) still ranks as one of the most important contributions to scholarship on the letter to the Hebrews in the last seventy years. While exegetical in depth and scope, Spicq also writes with clarity, explaining in great detail the message of Hebrews. Volume one contains 445 pages of exhuastive and detailed introduction covering such topics as the authenticity of Hebrews, the use of the Old Testament, the author and recipients of the letter, the Philonic background of Hebrews, and a detailed study of the language and literary characteristics of Hebrews. In volume two, Spicq spends 457 pages commenting on the text of Hebrews, offering his insights and evidence for his conclusions in the introduction.
A New Approach to Translation Projects:
Logos Bible Software is pleased to announce the first ever English translation of Ceslas Spicq'sThe Epistle to the Hebrews. Using the Pre-Pub Process for this project allows us to invest resources in translating The Epistle to the Hebrews only if there is sufficient demand. Spicq's commentary, which currently is only accessible to French readers, will soon be widely accessible to everyone. As the scope of the project becomes clearer, the price might increase, such as when we announce the translator and we begin the work of translation. That means users who pre-order the earliest with the fewest details available will get the best price."
Check the webpage for endorsements and other details.
Wednesday, February 29, 2012
Hebrews Carnival February 2012
Phillip Long responds to Peter O'Brien's and Scot McKnight's views on the warning passage of Hebrews 6:4–12. He also comments on the statements "recall the former days" in Hebrews 10:32–39 and "We are not of those who shrink back" in Hebrews 10:39. He notes that "faith is being sure" and not "wishful thinking" in Hebrews 11:1–3 and that believers are "marching to Zion" in Hebrews 12:18–29.
Jared Calaway discusses The Beauty of Moses in Acts 7:20 and Hebrews 11:23.
Tim Gombis highlights a quote from James Thompson's commentary on The Use of Scripture in Hebrews.
Matthew Montonini informs us that Harold Attridge's, Essays on John and Hebrews, originally published by Mohr Siebeck in the WUNT series, will be reissued by Baker at a more inexpensive price.
Jared Calaway discusses The Beauty of Moses in Acts 7:20 and Hebrews 11:23.
Tim Gombis highlights a quote from James Thompson's commentary on The Use of Scripture in Hebrews.
Matthew Montonini informs us that Harold Attridge's, Essays on John and Hebrews, originally published by Mohr Siebeck in the WUNT series, will be reissued by Baker at a more inexpensive price.
Tuesday, February 21, 2012
Dissertation Successfully Defended!
Today I successfully defended my dissertation entitled, "The Characterization of Jesus in the Book of Hebrews."
Saturday, February 11, 2012
Two New RBL Reviews
Scott Mackie reviews Psalms and Hebrews: Studies in Reception by Gert J. Steyn and Dirk J. Human.
Craig Koester reviews Solidarity Perfected: Beneficent Christology in the Epistle to the Hebrews by Kevin B. McCruden.
Craig Koester reviews Solidarity Perfected: Beneficent Christology in the Epistle to the Hebrews by Kevin B. McCruden.
Tuesday, January 31, 2012
Hebrews Carnival January 2012
The new year has started off with considerable blog activity on the book of Hebrews:
Leon Mauldin illustrates the racing metaphor of Hebrews 12:1 with a picture of the stadium at Aphrodisias.
David Stark offers an interpretation of Melchizedek's Bread and Wine.
Collin Hansen interviews Peter O'Brien about the Warning Passages. Scot McKnight offers a Brief Response.
William Varner explores the relationship between Hebrews, Angels, and Us. He also highlights a couple of rhetorical devices that reveal the main message of Hebrews (First; Second). He also shares about the time he saw the oldest copy of the letter To Hebrews, the Chester Beatty Papyrus, in Dublin. He provides a picture of the first page of P46. He also reiterates his argument that Jude is the author of Hebrews. He then explores the question of the Pauline Authorship of Hebrews.
Justin Mihoc summarizes a paper by Mark Elliott entitled, "The Promise and Threat of Reception, with Reference to Patristic Interpretation of Texts in Hebrews and Ephesians."
Phillip Long sets forth The Purpose of Hebrews. He also examines the tradition about Paul as The Author of Hebrews. He then identifies four things about what we can know about the author. He also tries to give an explanation as to why the author chose to remain anonymous. He then discusses Jesus and the Angels in Hebrews 1, Jesus and Moses in Hebrews 3, An Exhortation to Righteousness in Hebrews 3:12-19, Jesus, the Great High Priesthood (Part 1) in Hebrews 4:14-16 and 5:1-10 (Part 2), and Who Melchizedek Was in Hebrews 7:1-3. He also has a two-part post on Hebrews 6:4-12 (Part 1; Part 2).
Leon Mauldin illustrates the racing metaphor of Hebrews 12:1 with a picture of the stadium at Aphrodisias.
David Stark offers an interpretation of Melchizedek's Bread and Wine.
Collin Hansen interviews Peter O'Brien about the Warning Passages. Scot McKnight offers a Brief Response.
William Varner explores the relationship between Hebrews, Angels, and Us. He also highlights a couple of rhetorical devices that reveal the main message of Hebrews (First; Second). He also shares about the time he saw the oldest copy of the letter To Hebrews, the Chester Beatty Papyrus, in Dublin. He provides a picture of the first page of P46. He also reiterates his argument that Jude is the author of Hebrews. He then explores the question of the Pauline Authorship of Hebrews.
Justin Mihoc summarizes a paper by Mark Elliott entitled, "The Promise and Threat of Reception, with Reference to Patristic Interpretation of Texts in Hebrews and Ephesians."
Phillip Long sets forth The Purpose of Hebrews. He also examines the tradition about Paul as The Author of Hebrews. He then identifies four things about what we can know about the author. He also tries to give an explanation as to why the author chose to remain anonymous. He then discusses Jesus and the Angels in Hebrews 1, Jesus and Moses in Hebrews 3, An Exhortation to Righteousness in Hebrews 3:12-19, Jesus, the Great High Priesthood (Part 1) in Hebrews 4:14-16 and 5:1-10 (Part 2), and Who Melchizedek Was in Hebrews 7:1-3. He also has a two-part post on Hebrews 6:4-12 (Part 1; Part 2).
Friday, January 20, 2012
Some Book News
Four items of interest pertaining to books on Hebrews came up in the blogs today:
Mike Kibbe provides a brief review on David Moffitt's new book, Atonement and the Logic of Resurrection in Hebrews (he will have a more extensive review in an upcoming issue of Themelios). He raises questions about the implications of Moffitt's thesis on atonement theology in the rest of the NT. Whether or not Moffitt's book changes views on the atonement in the rest of the NT, it could change the discussion on Hebrews for years to come. Put simply, if Moffitt is right, then he has solved the long–standing problem in Hebrews' scholarship of when Jesus became high priest.
The T & T Clark blog announces that next month will see the publication of Christology, Hermeneutics, and Hebrews. Here is the description of the book:
"Christology and Hermeneutics discusses the history of the interpretation of the Letter to the Hebrews. Contributors assess the study and interpretation of Hebrews across the last two millennia. Beginning with the Patristic period, the book goes on to examine the responses of Thomas Aquinas, Martin Luther, John Calvin, as well as more recent figures such as Karl Barth and contemporary global interpreters.
The premise behind the work is to move study of Hebrews away from the perennial arguments about its authorship and provenance and to instead engage with it from a theological perspective, focusing upon the text's reception history. Consequently the issue of the Christological message in Hebrews is at the forefront and is considered both in terms of the interpreter's context and historical setting. At the end of the book the investigations are summarised and responded to by leading scholar Harold Attridge, providing a fitting conclusion to a radical academic project."
Matthew Miller for the Christianbook.com blog informs us that Eerdmans is planning to discontinue the publication of F. F. Bruce's commentary The Epistle to the Hebrews in the NICNT series and replace it this Spring with the forthcoming commentary of the same name by Gary Cockerill.
Finally, Matthew Montonini announces that Wipf and Stock have just released a festschrift for I. Howard Marshall entitled, New Testament Theology in Light of the Church's Mission. Here is the description of the book:
"This book offers important new case studies in understanding the
theology and praxis of mission in the New Testament and in reading the
New Testament for mission. Significant scholars from around the world
explore aspects of the missional theology of the Gospels, Acts, Paul,
Hebrews, and Revelation. The essays are offered as a fitting tribute to
I. Howard Marshall—one of the most outstanding evangelical New Testament
scholars of his generation."
Of interest for this blog is the chapter on Hebrews entitled, "Hebrews and the Mission of the Earliest Church" by Jon Laansma.
The T & T Clark blog announces that next month will see the publication of Christology, Hermeneutics, and Hebrews. Here is the description of the book:"Christology and Hermeneutics discusses the history of the interpretation of the Letter to the Hebrews. Contributors assess the study and interpretation of Hebrews across the last two millennia. Beginning with the Patristic period, the book goes on to examine the responses of Thomas Aquinas, Martin Luther, John Calvin, as well as more recent figures such as Karl Barth and contemporary global interpreters.
The premise behind the work is to move study of Hebrews away from the perennial arguments about its authorship and provenance and to instead engage with it from a theological perspective, focusing upon the text's reception history. Consequently the issue of the Christological message in Hebrews is at the forefront and is considered both in terms of the interpreter's context and historical setting. At the end of the book the investigations are summarised and responded to by leading scholar Harold Attridge, providing a fitting conclusion to a radical academic project."
Finally, Matthew Montonini announces that Wipf and Stock have just released a festschrift for I. Howard Marshall entitled, New Testament Theology in Light of the Church's Mission. Here is the description of the book:
"This book offers important new case studies in understanding the
theology and praxis of mission in the New Testament and in reading the
New Testament for mission. Significant scholars from around the world
explore aspects of the missional theology of the Gospels, Acts, Paul,
Hebrews, and Revelation. The essays are offered as a fitting tribute to
I. Howard Marshall—one of the most outstanding evangelical New Testament
scholars of his generation."Of interest for this blog is the chapter on Hebrews entitled, "Hebrews and the Mission of the Earliest Church" by Jon Laansma.
Wednesday, January 4, 2012
New Resources Added
In addition to the resources mentioned in the last four posts, I have just added the following resources:
Dissertations/Theses:
Hentschel, Christoph. “Lebendiges Gotteswort: Die Rezeption des Hebräerbriefs im Ersten Clemensbrief und im Hirten des Hermas.” Ph.D. diss., Ludwig-Maximilians University, 2008.
Wilson, Andrew J. "Warnings within the Argument of Hebrews." M.A. thesis, Brunel University, 2005.
Articles:
Haraguchi, Takaaki. “Hebrews 1–2 in the Light of Songs of the Sabbath Sacrifice (4QShirShabb; 11QShirShabb; MasShirShabb).” Theological Forum 46 (2006): 81–98.
Oestreich, Bernhard. “Volk Gottes im Hebräerbrief.” Spes Christiana 21 (2010): 25–42.
Oestreich, Bernhard. “Worttheologie und Schriftauslegung im Hebräerbrief.” Spes Christiana 7–8 (1996–1997): 70–92.
Wider, David. “Christliche Identität im Hebräerbrief: Beobachtungen zum Aufbau der Paränese.” Theological Studies 50 (2003): 157-70.
Woude, A. S. van der. “Melchisedek als himmlische Erlösergestalt in den neugefundenen eschatologischen Midraschim aus Qumran Höhle XI.” Pages 354–73 in hk: 1940–1965. Oudtestamentische Studiën: Names het oudtestamentisch Werkgezelschap in Nederland 14. Leiden: Brill, 1965.
Dissertations/Theses:
Hentschel, Christoph. “Lebendiges Gotteswort: Die Rezeption des Hebräerbriefs im Ersten Clemensbrief und im Hirten des Hermas.” Ph.D. diss., Ludwig-Maximilians University, 2008.
Wilson, Andrew J. "Warnings within the Argument of Hebrews." M.A. thesis, Brunel University, 2005.
Articles:
Haraguchi, Takaaki. “Hebrews 1–2 in the Light of Songs of the Sabbath Sacrifice (4QShirShabb; 11QShirShabb; MasShirShabb).” Theological Forum 46 (2006): 81–98.
Oestreich, Bernhard. “Volk Gottes im Hebräerbrief.” Spes Christiana 21 (2010): 25–42.
Oestreich, Bernhard. “Worttheologie und Schriftauslegung im Hebräerbrief.” Spes Christiana 7–8 (1996–1997): 70–92.
Wider, David. “Christliche Identität im Hebräerbrief: Beobachtungen zum Aufbau der Paränese.” Theological Studies 50 (2003): 157-70.
Woude, A. S. van der. “Melchisedek als himmlische Erlösergestalt in den neugefundenen eschatologischen Midraschim aus Qumran Höhle XI.” Pages 354–73 in hk: 1940–1965. Oudtestamentische Studiën: Names het oudtestamentisch Werkgezelschap in Nederland 14. Leiden: Brill, 1965.
Ruth Hoppin Article Available Online
Hoppin, Ruth. "Priscilla and Plausibility: Responding to Questions about Priscilla as Author of Hebrews." Priscilla Papers 25.2 (Spring 2011): 26-28.
Matthew Easter Dissertation
Matt Easter informed me that he has recently completed his dissertation and it is available online:
Matthew Charles Easter. "'Let Us Go to Him': The Story of Faith and the Faithfulness of Jesus in Hebrews." Ph.D. diss., University of Otago (Dunedin, New Zealand), 2011.
Thanks Matt!
Matthew Charles Easter. "'Let Us Go to Him': The Story of Faith and the Faithfulness of Jesus in Hebrews." Ph.D. diss., University of Otago (Dunedin, New Zealand), 2011.
Thanks Matt!
Tuesday, January 3, 2012
Douglas Moo Sermons
HT: Matthew Montonini (again!)
Monday, January 2, 2012
Gary Cockerill Lectures
#1 Such a Great Salvation (mp3 download)
#2 For We Have Such a High Priest (mp3 download)
#3 Pioneer and Perfecter of the Faith (mp3 download)
#4 Gratitude and Godly Fear (mp3 download)
The four lectures can also be found at the WBS Chapels iTunes webpage. They give an overview of the book of Hebrews.
HT: Matthew Montonini
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